| 从黑格尔主奴辩证法到拉康结构主义主体观 |
| The Transformative Construction of Subjectivity From Hegelian Master Slave Dialectic to Lacanian Structuralism |
| 投稿时间：2011-01-20 |
| 中文关键词:存在论 主奴辩证法 主体意识 分裂的主体 |
| 英文关键词:concept of existence master slave dialectic subject consciousness split subject |
| 基金项目: |
|
| 摘要点击次数: 1797 |
| 全文下载次数: 3437 |
| 中文摘要: |
| 介绍黑格尔主奴辩证法的自我意识理论的发展脉络，阐释主奴辩证法发端于笛卡尔哲学的存在论中的主体概念。黑格尔主奴辩证法存在论的自我意识的确立从欲望出发，经过主奴关系的辩证发展最终在自我意识双重化的统一中完成。拉康以分裂的主体概念颠覆传统哲学思想的自足主体论，认为主体不是以意识为中心的自我同一的主体，而是在自我与他者分裂异化的去中心的过程中形成无意识主体。 |
| 英文摘要: |
| The thesis focuses upon Hegelian master slave dialectic, analyzing the theoretic development of self consciousness and interpreting the subject existence since René Descartes' philosophy. The construction of self consciousness of Hegelian master slave dialectic originates from desire and accomplishes the totality of self consciousness in its doubleness. Jacques Lacan subverts the self sufficient subject concept in traditional philosophical thought, holding the concept of split subject, which considers the subject not as a unified subject centered on consciousness, but an unconscious subject in the de centering process of split and alienation between subject and object, self and other. |
| 荣高悦,袁荃.从黑格尔主奴辩证法到拉康结构主义主体观[J].石家庄铁道大学学报(社会科学版),20115(2):11-. |
| 查看全文 下载PDF阅读器 |
|
| 关闭 |